header image
 

there yesterday, gone today

 

We have new neighbours, they moved in yesterday.

 

In the house opposite; a smallish chalet style bungalow, almost hidden
from view by many lovely matured cedars of lebanons and numerous evergreen shrubs.

It belonged to a retired gentleman, lived alone, loved his house, loved his trees
I would see him pottering around fixing this and mending that.
And on sunny days, he would go for a spin in a lovely cream
open top vintage jag, with a cheery wave to all.

Cedars

Then it was all silent, soon the house was up For Sale.
He had been to a party one evening, where he collapsed,
was rushed to the hospital with a heart attack, but he died.
Some distant relative inherited the house, and put it up for sale.

Having worked till late last night, I tried to catch up with sleep this morning,
kept dreaming hearing an annoying buzzing noise that wouldn’t go away.
I wake up to find, tree surgeons at work in the house opposite.
With a large mechanised shreddar in the driveway.

It’s gone
all that lovely dark greenery I was used to.
I can now clearly see the bungalow, and above a very grey sky.
Those trees had grown for years and years and years, till yesterday
not knowing the sale of house documents had also signed their death sentence.

We all are holding onto our dreams, our ambitions, our values, our ideals, our principles

 

 

 

 



TOP OF PAGE

kashmir myths – pakistan’s claims on kashmir- 3

Continuing from: kashmir myths – pakistan’s claims on kashmir -2

 

INDIAN INDEPENDANCE ACT 1947

The Indian Independence Act 1947 was the legislation passed by the British Parliament that officially approved the independence of India and the partition of India.
The legislation was designed by the administration of Prime Minister Clement Attlee, after Indian political parties came to an agreement on the transfer of power and the Partition of India with Viceroy Lord Mountbatten according to what has come to be known as the 3 June Plan or Mountbatten Plan.

 

Historical, Moral and Constitutional Perspectives – contd:

Professor Pranawa C. Deshmukh

Most of the princely states acceded to one or the other country in a very dignified way, governed by simple logistics. However, there were some exceptions.

The Jammu and Kashmir Maharaja dwelt deeply on the possibility that his monarchial control over Jammu and Kashmir would continue as it did under the British, with India instead of the British at whose mercy he would rule. He therefore sought a standstill agreement with both Pakistan and India.

The Khan of Kalat, now in Pakistan, wanted to accede to India, but India refused Kalat’s proposal. Likewise, India rejected the overtures of Bahawalpur, since they were not fully in accordance with the guidelines laid down for the principle of accession. (The Khan of Kalat later revolted against its accession to Pakistan and was arrested by the Government of Pakistan in 1958).

There is evidence that Kalat was forcibly annexed.

EASTERN OCCUPIED (PAKISTANI) BALOCHISTAN
By Dr. Wahid Baloch

Balochistan, rich in oil and Gas with a 900 miles of warm water strategically located costline was very important for the survival Pakistan. Before the Partition of India and creation of Pakistan in 1947, Balochistan was a free sovereign independent state with it own parliament, the Dar-ul Awaam (the House of Commons) and Dar-ul Umraa (House of Lords).

Soon after the creation of Pakistan, it invaded Balochistan and forcefully annexed it into Pakistan. The Baloch people didn’t have a strong big army compare to Pakistani army, but still they resisted the Pakistani Occupation of their Baloch land.

 

The Khan of Kalat, did not have the mandate of his parliament to sign the accessation.
Evidence also confirms the claim of a failed revolt and the arrest of the Khan of Kalat.

PAKISTAN OPPRESSION AGAINST THE BALOCH PEOPLE
Speech by: Balach Marri

…In 1958 President of Pakistan Sikandar Mirza, encouraged Khan of Kalat to demand restoration of Kalat State. When Khan of Kalat did it Sikandar Mirza declared Khan as traitor of Pakistan. On 8th of October 1958 Sikandar Mirza sent Pakistan troops to arrest Khan of Kalat with rest of family, suppressed the supporter and declared martial law in the hole of the country and Khan of Kalat was sent to Jail in Punjab.

 

The story of Kalat and Balochistan does not fall under this topic, but I hope to in future, write about my interesting findings of the event leading to its accession.
It certainly was not a case of “do unto Kalat what Pakistan says they have done unto Kashmir”. There has been and still is two distinctly different principles used by Pakistan in its dealing with these two princely states that were never part of the partition of India.

 

Prof Deshmukh contd:

Sardar Patel sent a message to Maharaja Hari Singh of Jammu and Kashmir, through no less a person than Mountbatten himself, that if he were to accede to Pakistan, India would not take it amiss.

It is clear that had the Maharaja wanted to betray his subjects and accede to India, he would have done so when he had an opportunity in August 1947 itself. Similarly, if there was any reason to suspect that his subjects interests would be best served by acceding to Pakistan, this too could have been done in August 1947.

The public opinion in Jammu and Kashmir at that time provided no reason for the latter, while the Maharaja was not interested in the former, in his fond hope being to keep power with himself.

Foreseeing that a referendum in Jammu and Kashmir would not guarantee a majority view in favor of accession to Pakistan, Pakistan resorted to the medieval ways of the Moguls, whose victims were their own ancestors.

On October 22, 1947, Pakistan launched a full- scale invasion of Jammu and Kashmir, though intrusions had begun almost immediately following the partition of India on August 15th.

 

KASHMIR CRISIS: STORY OF PAKISTAN

In 1947-1958: The Teething Years, it is alleged:

“Kashmir, the last of the defiant states, was the reverse of Hyderabad. It had a Hindu ruler, Maharaja Hari Singh, but his subjects were mostly Muslims, accounting to 78 percent of the total population. The Maharaja was reluctant to join either India or Pakistan.

But Lord Mountbatten urged him to take a decision to join either of the states before August 15, 1947. The Maharaja asked for more time to consider his decision. In the meantime he asked the Indian and the Pakistani government to sign a “standstill agreement” with him. Pakistan consented but India refused.

The local population of Poonch began to press the Maharaja to accede to Pakistan. In August 1947, they held a massive demonstration to protest against the Maharaja’s indecisiveness. The Maharaja panicked. He asked his Hindu paratroopers to open fire, and within a matter of seconds, several hundred Muslims were killed. Rising up against this brutal action, a local barrister called Sardar Muhammad Ibrahim immediately set up the Azad Kashmir government and began to wage guerrilla warfare against the Maharaja.

By October 1947, the war of Kashmir had begun in earnest. The Pathan tribesmen from the North West Frontier Province, wanting to avenge the deaths of their brothers, invaded the valley. On reaching the valley of Kashmir, they defeated the Maharaja’s troops and reached the gates of Srinagar, the capital.”

 

Even if this account is true, there are three important points to note:
1.) it calls the Maharaja’s soldiers hindu “paratroopers” and not indian soldiers; why they have called these soldiers “paratroopers”, I haven’t found a reason.
2.) Neither the Indian military nor any paratroopers were in Kashmir, so why Sardar Muhammad Ibrahim’s Azad Kashmir “government” resort to wage “a guerrilla warfare” against the Maharaja, is not clear.
3.) it does not deny the invasion into the kingdom of tribesmen from the NWF province. However honourable was their motive, the invasion into an independent kingdom is always illegal.

Pakistani Raiders
Pakistani tribal soldiers surrendering in the War of 1947

 

India argues this based on the content of this book written by a Pakistani General.

“RAIDERS IN KASHMIR”
Major General Akbar Khan“…We had assumed that Kashmir would naturally join Pakistan”

“… That the Maharajah, a non-Muslim, wished to avoid accession to Pakistan had been obvious, but now the fear was that his hands were likely to be strengthened also by Sheikh Abdullah, a Muslim Leader of Kashmir, hero of the Indian National Freedom Movement, who had previously opposed the conception of Pakistan. Our own safety and welfare also demanded that the State should not go over to India .. Pakistan’s military security would be seriously jeopardised if Indian troops came to be stationed along Kashmir’s western border.

“…The authorities needed a lot of assistance from the Army in the shape of plans, advice, weapons, ammunition, communications and volunteers. They did not ask for it, because the whole thing had to be kept secret from the Commander-in-Chief and other senior officers who were British. There were, however, also senior Pakistani officers in the Army who could have been taken into confidence – and these were in a position to help a great deal…

“…Ultimately, I wrote out a plan under the title ofArmed Revolt inside Kashmir”. As open interference or aggression by Pakistan was obviously undesirable, it was proposed that our efforts should be concentrated upon strengthening the Kashmiris themselves internally—and at the same time taking steps to prevent the arrival of armed civilian or military assistance from India into Kashmir…

“…Lieutenant Colonel Masud (latter Brigadier Tommy Masud) of the Cavalry, offered to help with collecting and storing the condemned ammunition…

“…The Prime Minister also promised to obtain some light machine guns (Brens) from a war dump in Italy or somewhere abroad…”

 

If we are to believe in the truth of General Akbar’s narration, it leaves no doubt that the invasion in October 1947 was planned and executed by Pakistan military.

 

THE ROOTS OF THE CRISIS:
KASHMIR HUMAN RIGHTS site; Asian Human Rights Commission (AHRC)

Demobilised Muslim soldiers returned to Poonch and Mirpur in Jammu and Kashmir to find that the maharaja was refusing to accept them into his army.

In the post-war period, the maharaja increased taxes, leading to widespread poverty. This provoked massive protests, particularly in Poonch where, in October 1947, an uprising was led by demobilised soldiers, armed by tribes in the North-West Frontier Province region of Pakistan.

On 4 October this uprising gave rise to a provisional government of the Democratic Republic of Kashmir. None of the bourgeois historians mention this development but it undoubtedly represented an attempt to move towards a struggle for an independent future for the Kashmiri people. The uprising lit the fires of rebellion against Dogra rule in other areas. At the end of October, soldiers of the Gilgit Scouts – British imperialism’s fighting force in the Gilgit Agency – rose up. There were less well-developed protests in Ladakh.

The provisional government only lasted until 24 October. It was shunted aside by one of the pro-Pakistani leaders of the Muslim Conference, supported by sections of the Pakistani military and backed up by armed fighters from North-West Frontier who entered Jammu and Kashmir on 22 October. Sections of Muslims in the maharaja’s army began to desert, going over to the side of armed fighters and putting his rule under increasing threat.

 

Prof Deshmukh contd:

All Sikhs killed. All women raped. This was the military signal transmitted by the Pakistani commander who attacked Skardu on September 6th to his headquarters.
Ample evidence based on the diaries of Pakistani army officers and political leaders, in addition to incriminating reports in a news-paper none other than Dawn, proves that the money, food, arms, petrol, ammunition, uniforms, trained personnel, soldiers and military officers of the army, were provided by Pakistan for this invasion.

The invaders were driven by a lust for loot, murder and rape, much as Pakistan did later to East Pakistan before it broke out into independent Bangladesh. The victims were Hindus, Sikhs and also Muslims, again, much like what happened later in East Pakistan.

 

That atrocities had been perpetrated was confirmed by an independant eye witness.

HALFWAY TO FREEDOM: A REPORT ON THE NEW INDIA.
a book written by American photo-journalist Margaret Bourke-White.

She describes the plunder by the raiders:

“Their buses and trucks, loaded with booty, arrived every other day and took more Pathans to Kashmir.
Ostensibly they want to liberate their Kashmiri Muslim brothers, but their primary objective was riot and loot. In this they made no distinction between Hindus, Sikhs and Muslims....The raiders advanced into Baramulla, the biggest commercial centre of the region with a population then of 11,000, until they were only an hour away from Srinagar. For the next three days they were engaged in massive plunder, rioting and rape. No one was spared. Even members of the St. Joseph’s Mission Hospital were brutally massacred.”

 

The evidence shows, the first acts of human rights atrocities were by muslims on muslims, and hindus and sikhs. And this in all probabilities was ordered by the Pakistan military.
Almost as if the fuse to a chain of explosives had been lit by a few who craved to occupy Kashmir at all costs; what we are now witnessing is the after effect of that awful incident in Kashmir’s unfortunate history.

 

Prof Deshmukh contd:

Muslim scholars expressed disgust and shame about Pakistan’s inhuman conduct against fellow Muslims in the name of religion. In fact, since the majority of the population was Muslim, it was the Muslim community that suffered the most.

There was public outcry against Pakistan’s atrocious misconduct. Muslim scholars expressed disgust and shame about Pakistan’s inhuman conduct against fellow Muslims in the name of religion.

The shameful atrocities cannot, of course, be imagined in a civilized society, but can, of course be repeated by the perpetrators of the genocide, as they have done several times since.

Eminent Muslim leaders, who witnessed those unfortunate events, spoke of the aggression by Pakistan in Jammu and Kashmir in the following words:

“It is a strange commentary on political beliefs that the same Muslims of Pakistan who want the Muslims of Kashmir to join them invaded the state, in October 1947, killing and plundering Muslims in the state and dishonouring Muslim women, all in the name of what they described as the liberation of Muslims of the State”.

On October 26th 1947, vested by the authority in him as the ruler of Jammu and Kashmir, Maharaja Hari Singh abandoned his standstill policy and acceded to India. Repeated scrutiny by the UN demonstrated that the accession was legal and complete.

 

THE INSTRUMENT OF JAMMU and KASHMIR’S ACCESSION TO INDIA

Instrument of Accessation

 

REPLY FROM Lord Mountbatten to Maharajah Sir Hari Singh DATED 27 October 1947
My dear Maharajah Sahib,

Your Highness’s letter, dated the 26th Octobers has been delivered to me by Mr. V.P. Menon. In the special circumstances mentioned by Your Highness, my Government have decided to accept the accession of Kashmir State to the Dominion of India
Meanwhile, in response to your Highness’s appeal for military aid, action has been taken today to send troops of the Indian Army to Kashmir to help your own forces to defend your territory and to protect the lives, property and honour of your people.
My Government and I note with satisfaction that your Highness has decided to invite Sheikh Abdullah to form an Interim Government to work with your Prime Minister.
Yours sincerely, (Sd/-) Mountbatten of Burma

 

KASHMIR CRISIS: STORY OF PAKISTAN
In 1947-1958: The Teething Years, it acknowledges

The Maharaja sensing his defeat took refuge in Jammu whence he appealed to India to send troops to halt the onslaught of the tribesmen. India agreed on the condition that Kashmir would accede to India. On October 26, 1947, the Maharaja acceded to India. Lord Mountbatten accepted the accession on behalf of India.

 

It is clear the “Story of Pakistan” does accept here:
1.) The Maharaja did sign the accessation, which was accepted by Viceroy Mountbatten.
2.) The Maharaja was under no duress from India to sign the Instrument of Accession.

 

Prof Deshmukh contd:

The Government of India sent its troops under Lt.Col.D.R.Rai to Kashmir on October 27, 1947 to save Kashmir from Pakistan’s invasion, and there was widespread jubilation among the citizens of Shrinagar and the inhabitants of neighboring towns and villages. Their morale was high.

They organized bands of volunteers to maintain law and orderthey collected all motor vehicles (for use by the Indian army…local drivers were at the wheels ready to risk their lives in defending their motherland.

Reacting sharply to the Pakistan’s invasion, Sheikh Abdullah said: The invasion of Kashmir is meant to coerce and compel the Kashmiris to act in a particular way, namely, to accede to Pakistan. Every Kashmiri resents this compulsion on his will (Times of India, Oct. 28th, 1947).

Sheikh Abdullah’s National Conference was anti-British, and also anti- Maharaja. On behalf of the National Conference, Ghulam Mohammad Sadiq was deputed to explain to Pakistan the right of Kashmiris to self- determination. Sadiq made two visits to Pakistan for this purpose, but Pakistan would not support a referendum in Jammu and Kashmir unless the National Conference guaranteed that the verdict would be in favor of accession to Pakistan. In fact, Jinnah told Sadiq: Sheikh Abdullah and his party must close their shop as they have no role.

Pakistan revealed right from 1947 its bogus support to Kashmiri right to self-determination. These are telling events of history which lets loose Pakistan’s continued ill designs on Jammu and Kashmir and exposes its bogus support to Kashmiris right to self-determination.

The National Conference rejected Pakistan’s expectations (Dawn, Karachi, Nov.17, 1947). Yet, the National Conference recently suggested Pakistan’s involvement in resolving the Jammu and Kashmir situation (The Deccan Chronicle, November 12, 2000). Obviously, current politicians seem ignorant of historical developments!

 

ACCESSION LEGAL
The Kashmir Story

The State’s accession to India has never been challenged by the UN Commission for India and Pakistan or the Security Council.

As early as 4 February, 1948, the US Representative in the Security Council declared: “External sovereignty of Jammu and Kashmir is no longer under the control of the Maharaja. With the accession of Jammu and Kashmir to India, this foreign sovereignty went over to India and is exercised by India and that is how India happens to be here as a petitioner.”

Similarly, the representative of the USSR said at the 765th meeting of the Security Council: “The question of Kashmir has been settled by the people of Kashmir themselves. They decided that Kashmir is an integral part of the Republic of India.”
The legal adviser to the UN Commission came to the conclusion that the State’s accession was legal and could not be questioned. This fact was further recognized by the UN Commission in its report submitted to the UN in defining its resolutions of 13 August, 1948, and 5 January, 1949. Both these resolutions were accepted by India and Pakistan.

 

 

To be continued

 



TOP OF PAGE

kashmir myths – pakistan’s claims on Kashmir- 2

Continuing from: kashmir myths – pakistan’s claims on kashmir -1

 

THE LAHORE RESOLUTION:

Lahore resolution
March 1940, Nawab Sir Shah Nawaz Mamdot

The Resolution declared:

No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may be necessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”.

 

Historical, Moral and Constitutional Perspectives – contd:

Professor Deshmukh

We pick up the threads from the events after the Quit India movement, i.e. after August 1942.

By 1944, the Muslim League had become quite weak. Jinnah faced considerable opposition even within the Muslim League. The Sind leader, Allah Baksh was a formidable rival to Jinnah, for whose public speeches only a few hundred would turn up now, as opposed to a hundred thousand in previous years. Jinnah retired from politics, a second time, and this was just three years before August 15, 1947!

On February 19, 1946, when the Labor party was in power in Britain, Prime Minister Atlee sent a delegation comprising of
Pethick-Lawrence, Secretary of State for India,
Stafford Cripps, then President of the Board of Trade, and
A.V.Alexander, the first Lord of Admiralty.

On May 16, 1946, the British Cabinet Mission published its plan that had for its parts, a long-term plan toward India’s independence, and a short-term plan for governance of the region till the British completely surrendered power.

Both the Congress and the Muslim League accepted the long- term plan, but had differences over the short-term plan.

The long-term plan rejected the division of India into two separate sovereign states. Further, it did not provide for the princely states to secede from the union of India.

 

Statement by the Cabinet Delegation and His Excellency the Viceroy
(as issued in New Delhi on 16 May 1946).

[L/P&J/10/42: ff 53-5]

(Para) 4. It is not intended in this statement to review the voluminous evidence that has been submitted to the Mission; but it is right that we should state that it has shown an almost universal desire, outside the supporters of the Muslim League, for the unity of India.

(Para) 15. We now indicate the nature of a solution which in our view would be just to the essential claims of all parties, and would at the same time be most likely to bring about a stable and practicable form of constitution for All-India.

We recommend that the constitution should take the following basic firm:

(1) There should be a Union of India, embracing both British India and the States, which should deal with the following subjects: Foreign Affairs, Defence, and Communications: and should have the powers necessary to raise the finances required for the above subjects.

(2) The Union should have an Executive and a Legislature constituted from British Indian and States representatives. Any question raising a major communal issue in the Legislature should require for its decision a majority of the representatives present and voting of each of the two major communities as well as a majority of all the members present and voting.

(3) All subjects other than the Union subjects and all residuary powers should vest in the Provinces.

(4) The States will retain all subjects and powers other than those ceded to the Union.

(5) Provinces should be free to form Groups with executives and legislatures, and each Group could determine the Provincial subjects to be taken in common.

(6) The constitutions of the Union and of the Groups should contain a provision whereby any Province could, by a majority vote of its Legislative Assembly, call for a reconsideration of the terms of the constitution after an initial period of 10 years and at 10 yearly intervals thereafter.

 

Professor Deshmukh contd:

The cabinet mission returned to England on June 29, 1946, happy that both the Congress and the Muslim League had accepted the long-term plan.

We now narrate one of the most tragic instances in Indian history and see how ostensibly very minor events can change course of history. In May 1946, the Congress held elections for its next president, at the end of Moulana Azan’s term and Jawaharlal Nehru became the new President. Nehru addressed a press conference on July 10, 1946, in Mumbai, following a meeting of the Congress.

Right until that day, the amputation of India was not on the cards.
The unity of India was not threatened.

To satisfy some congressmen over some of their concerns regarding the cabinet mission’s long term plan, Nehru announced at the press conference that certain aspects of the long-term plan were not resolved. This gave Jinnah the opportunity to claim that the Congress was pettifogging and haggling and could not be trusted.

Jinnah called upon the Muslim League to demand for Pakistan, rejected the cabinet mission plan, and called for a civil war against the British and against the Congress on August 16, 1946, which he declared as the Direct Action Day. A large number of Hindus, Muslims and Sikhs were killed in the! violence following Jinnah’s call for direct action.

 

A copy of a secret report written on 22 August 1946 to the Viceroy Lord Wavell,
from Sir Frederick John Burrows, concerning the Calcutta riots.

[IOR: L/P&J/8/655 f.f. 95, 96-107]

After the Muslim League had retracted its acceptance of the Cabinet Mission’s Plan and called for a ‘Direct Action Day’, communal violence broke out.
16-18 August saw the first wave with the ‘Great Calcutta Killing’. Around 4,000 people were killed in Calcutta and many more injured, with around 100,000 made homeless.

This report was written after the event, from the viewpoint of the British Governor of Bengal. There was criticism of Suhrawardy, Chief Minister in charge of the Home Portfolio in Calcutta, for being partisan and of Burrows for not having taken control of the situation.

The troubles then spread to the Noakhali district in East Bengal and to Bihar where approximately 7,000 Muslims were killed. There were also troubles in Bombay and the United Provinces, but little elsewhere. The original report by sir John Burrow was lengthy and laborious containing 10 pages of narratives. The following is an extract…

(Para) 2. The setting. Omitting the more remote causes of the riots – the long struggle for power between Hindus and Muslims, in which Calcutta is a focal point, the weakening of our authority which is an inevitable consequence of our impending departure, the dislocation of the normal life of Calcutta by war and famine, and the presence of a Muslim Ministry in a predominantly Hindu city – the proximate cause was the resolution of the Council of the All-India Muslim League passed at Bombay on July 29th, calling on ‘the Muslim nation to resort to direct action to achieve Pakistan’, and the consequent fixing of August 15th as ‘Direct Action Day’.

 

Professor Deshmukh contd:<

Viceroy Wavell was left with no choice, with the Muslim League having declared defiance, but to invite the Congress alone to form the interim government that would govern till the already approved long-term plan of India’s independence could be implemented. Realizing however that an interim Government without the Muslim League would cause only more bloodshed, and out of sheer exasperation, Nehru invited Jinnah and some other Muslim League members to join the short-term interim Government.

The Muslim League members would not cooperate with the Congress on the simplest of things, and both Patel and Nehru helplessly out of frustration reconciled with the eventual formation of Pakistan.

 

TERMS OF DECLARATION OF THE INDEPENDENCE OF INDIA

Prime Minister Atlee declared, on February 20, 1947, that Britain would transfer power by June 1948, by which time the Congress and the Muslim League were supposed to resolve their differences and accept some plan.

Atlee declared that if no comprehensive plan were put forth, then power would be transferred to one or more governments in different regions (as per their divide and quit policy).

Churchill, who had always remained contemptuous of India and Indian people, and had never agreed to surrender power to India, condemned the Atlee government for its resolution to transfer power to India’s politicians who were men of straw, of whom in a few years no trace would remain. The same day, the British Government recalled Wavell, since he was committed to surrendering power to a united India, and replaced him by Mountbatten as India’s last Viceroy.

Viceroy Wavell
Viceroy Wavell (center)

Viceroy Wavell was indeed reluctant to dividing India.
Wavell is generally considered the best Viceroy and Governor General of India, for not only he had done all his homework before he became viceroy, but he is also considered one of those British personalities who touched Indian souls and understood them.

His understanding of the Indian situation and the ignoring of his requests and proposals by Winston Churchill had made him quite frustrated. He was relieved to see Clement Attlee replace Churchill as Prime Minister in July 1945; however, he was unhappy with Attlee’s slowness to make decisions.

He had himself requested several times to be removed from his post, but his requests were turned down by London. However, had Wavell not been there, the communal tension and civic strife could have been prolonged and more bloody. Wavell was against the Partition of India, as he knew this would lead to bloodshed which neither Indians nor the British would be able to control.

 

Professor Deshmukh contd.

Wavell has reported in his diary that Churchill wanted him to divide India between Hindustan, Pakistan and Princestan; hence Churchill’s brief to Mountbatten: If the British could not hold India, it was best to divide her.

Communal riots broke out in February-March, 1947, and the Congress demanded the partition of Punjab and Bengal on communal lines in the hope that this would stop violence. Patel and Nehru were advised by V.P.Menon, the Reforms Commissioner and Constitutional Advisor to the last three viceroys (Linlithgow, Wavell, Mountbatten), that the Cabinet Mission plan would not work and that it would therefore be better to concede to the Muslim League’s demand for Pakistan.

 

THE MENON MOUNTBATTEN PLAN:

It had now become clear that India would be disintegrated and that the British would withdraw soon. Several small regions sought sovereignty.

It was decided that Atlee’s deadline of June 1948 be advanced to August 15, 1947. V.P. Menon proposed the TWO-DOMINION of INDIA and PAKISTAN plan that was accepted by Mountbatten and by Nehru on May 11, 1947.

On June 2, 1947, the Menon-Mountbatten plan was accepted by Nehru, Kripalani and Patel on behalf of the Congress, by Baldeo Singh on behalf of the Sikhs, and by Jinnah (with a nod!) on behalf of the Muslim League.

The Indian Empire of 1901
Indian Empire 1901: 565 Princely States

 

Professor Deshmukh contd.

The STATUS OF THE PRINCELY STATES

The British had divided what makes up for the present Bangladesh, India and Pakistan into several segments.
About 40% of this territory came under ‘British India’ over which alone the British Parliament could legislate.
The British Parliament did NOT legislate for the remaining 60% of the territory that was ruled by the princes, the maharajas, and the nizams, and they reported to the Viceroy.
There were nearly six hundred of these princely states. The Indian princely states were left free to decide if they would stay independent or join one of the two countries.

The British Government’s ruling, contained in His Majesty’s Government’s statement of June 3, 1947 was clear: the decision announced about the partition relates only to British India (seven provinces) and that their policy towards the Indian (princely) states remains unchanged .

There was no provision to influence the destiny of the princely states with regard to any communal factor, which was the governing factor for the partition only of British India over which alone did the British Parliament legislate. The future of the nearly six hundred princely states was thus completely, exclusively and irrevocably to be determined by their monarchs.

 

PAKISTAN DECLARATION 1933:
NOW OR NEVER: ARE WE TO LIVE OR PERISH FOR EVER?

Rahmat Ali’s Pakistan Declaration issued on January 28, 1933 from Cambridge.

At this solemn hour in the history of India, when British and Indian statesmen are laying the foundations of a Federal Constitution for that land, we address this appeal to you, in the name of our common heritage, on behalf of our thirty million Muslim brethren who live in PAKSTAN – by which we mean the five Northern units of India, Viz: Punjab, North-West Frontier Province (Afghan Province), Kashmir, Sind and Baluchistan – for your sympathy and support in our grim and fateful struggle against political crucifixion and complete annihilation.

This is more especially ture when there is just and reasonable alternative to the proposed settlement, which will lay the foundations of a peaceful future for this great continent; and should certainly allow of the highest development of each of these two peoples without one being subject to another. This alternative is a separate Federation of these five predominantly (sic) Muslim units – Punjab, North-West Frontier (Afghan Province), Kashmir, Sind and Baluchistan.

 

The States of Kalat (Balochistan) and Kashmir, were princely states and never under the legislate of the British Parliament. Their future was not going to be decided by the Partitioning of India. Yet the future rulers of Pakistan, by proclaiming the name “Pakistan” proves that as early as in 1933, they had decided on the future of these states.

 

Professor Deshmukh contd.

PAKISTAN WAS CONCEIVED AND FORMED AS A MUSLIM STATE
INDIA WAS NOT, BY DEFAULT, FORMED AS A HINDU STATE.

Sardar Patel led a marathon and magnificent campaign that can be compared perhaps only with the unification of India by the Mouryas or the Guptas and got most of the princely states to take suitable decisions.

These princely states were encouraged to accede to either Pakistan or to India as per the wishes of their rulers. It was expected, naturally, that the rulers would keep in mind the interests of their subjects. Given the treatment handed to the Muslims from India who went to Pakistan, any Government of Jammu and Kashmir, it was obvious, would opt only for accession with India.

Pakistan was conceived and formed as a Muslim state. India was not, by default, formed as a Hindu state. Most of the princely states acceded to one or the other country in a very dignified way, governed by simple logistics. However, there were some exceptions…

 

Viceroy Wavell’s had concluded his presentation with:

(Para) 24. To the leaders and people of India who now have the opportunity of complete independence we would finally say this. We and our Government and countrymen hoped that it would be possible for the Indian people themselves to agree upon the method of framing the new constitution under which they will live.

Despite the labours which we have shared with the Indian Parties, and the exercise of much patience and goodwill by all, this has not been possible. therefore now lay before you proposals which, after listening to all sides and after much earliest thought, we trust will enable you to attain your independence in the shortest time and with the least danger of internal disturbance and conflict.

These proposals may not, of course, completely satisfy all parties, but you will recognise with us that at this supreme moment in Indian history statesmanship demands mutual accommodation. We ask you to consider the alternative to acceptance of these proposals. After all the efforts which we and the Indian Parties have made together for agreement, we must state that in our view there is small hope of peaceful settlement by agreement of the Indian Parties alone.

The alternative would therefore be a grave danger of violence, chaos, and even civil war. The result and duration of such a disturbance cannot be foreseen; but it is certain that it would be a terrible disaster for many millions of men, women and children. This is a possibility which must be regarded with equal abhorrence by the Indian people, our own countrymen, and the world as a whole.

We therefore lay these proposals before you in the profound hope that they will be accepted and operated by you in the spirit of accommodation and goodwill in which they are offered. We appeal to all who have the future good of India at heart to extend their vision beyond their own community or interest to the interests of the whole four hundred millions of the Indian people.

 

We certainly got that one historically wrong.

 

 

To be continued

 



TOP OF PAGE

kashmir myths – pakistan’s claims on kashmir -1

 

I have explored the threat to regional peace and safety brought on by Pakistan.
I have been exploring myths about Kashmir that are subject of biased propaganda.
The price paid by the millions of hindus and muslims to achieve our independance.

This week, there is a call for a “one state solution” for the Indian subcontinent.
When better the time to start to bring these issues together, than this week.

This document by Professor Pranawa Deshmukh does that …

WHY ANYONE INTERESTED IN WORLD PEACE MUST STUDY
THE STORY OF JAMMU AND KASHMIR ?

The nuclear arsenal in Pakistan’s possession today threatens to be used against India, and also against Israel and the USA through international terrorist organizations, that Pakistan colludes with.

Anybody interested in world peace must understand the Jammu and Kashmir imbroglio and assess the real motives behind Pakistan’s savage designs against humanity.

Often, the western media and their Indian clones discuss the drama and the controversies, which took place before the accession of Jammu and Kashmir to India, rather than the completeness and irrevocability of the accession itself.

The pre-accession confusion was fuelled more by the Maharaja’s hopes of retaining post-independence control as he did under the British, than by anything else.

When the accession took place however, it was through the same instrument through which hundreds of other princely states acceded to India complete and irrevocable in every respect!

…so I intend to explore all aspects of the Kashmir issue through his documentation.

Historical, Moral and Constitutional Perspectives

Professor Pranawa C. Deshmukh

Abstract –
A historical tour d’horizon is presented showing that Jammu & Kashmir’s incorporation within India is buttressed by cultural, historical and legal facts.
Pakistan’s savage designs against humanity in Jammu and Kashmir are treated not just as of India’s concern but that of every lover of world peace.

The United Nations resolutions of 1948-9 are also elaborated upon and Pakistan’s deceitful scuttling of these is exposed.

Kashmir

Finally the status of POK and of Article 370, which Nehru himself considered a temporary arrangement which will vanish ultimately, are broached and policy options for India and the free world recommended.

The nationhood that defines BHARAT is a unique phenomenon in world affairs.

Western nations and Indians who learn about India through western authors often remain illiterate about the Indian stance on Kashmir. The soul of this issue has such exceptional dimensions peculiar to itself that it simply cannot be analyzed in any terms other than its very own.

We all recognize that the present situation in the country is a turning point in India’s evolution. This is a crucial stage as history unfolds itself by the day. As India became free on August 15, 1947, Jawaharlal Nehru said:

“Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially.”

Indeed, a part of India – Jammu and Kashmir – remained to be assimilated in free India on that day. We are very troubled that even today this assimilation is not in full measure even if the State of Jammu and Kashmir has wholly and irrevocably acceded to India soon after, which was on October 26, 1947.

It is important to know that the foundations of India’s claim to Jammu and Kashmir are solidly entrenched in hard facts from the history of the region going back to over five thousand years.

 

The history of Kashmir is well and clearly recorded.

RAJTARANGINI
Rajtarangini (River of Kings), a book written in Sanskrit by Kalhana, contains an account of the life and history of Kashmir.
Kalhana (कल्हण) (c. 12th century) is regarded to be Kashmir’s first historian. His father Champaka was the minister in the King’s court. It is believed that he wrote his book during 1147-1149.
The recorded history of Kashmir, as retold by Kalhan begins from the period of the Mauryas. Kalhan’s account also states that the city of Srinagar was founded by the Mauryan emperor, Ashoka, and that Buddhism reached the Kashmir valley during this period. From there, Buddhism spread to several other adjoining regions including Central Asia, Tibet and China.
The Rajatarangini is the first of a series of four histories that record the annals of Kashmir. Commencing with a rendition of traditional history of very early times, the Rajatarangini comes down to the reign of Sangrama Deva, (c.1006 AD).
The second work, by Jonaraja, continues the history from where Kalhana left off, and, entering the Muslim period, gives an account of the reigns down to that of Zain-ul-ab-ad-din, 1412. P. Srivara carried on the record to the accession of Fah Shah in 1486.
The fourth work, called Rajavalipataka, by Prajnia Bhatta, completes the history to the time of the incorporation of Kashmir in the dominions of the Mogul emperor Akbar, 1588.

In the 13th century, Islam first became the dominant religion in Kashmir.
Some Kashmiri rulers, such as Sultan Zain-ul-Abidin, were tolerant of all religions in a manner comparable to Akbar.
However, several Muslim rulers of Kashmir were intolerant to other religions. Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) is often considered the worst of these. Historians have recorded many of his atrocities.
The Tarikh-i-Firishta records that Sikandar persecuted the Hindus and issued orders proscribing the residence of any other than Muslims in Kashmir. He also ordered the breaking of all “golden and silver images”.

Prof. Deshmukh contd:

In the modern context, democratic principles and international tenets of contemporary world order dictate it. The constitutional elements that dictated the vexatious partition of the sub-continent in August 1947 provide firm evidence pertaining to the integral status of the State of Jammu and Kashmir in the union of India.

Pakistan continues to internationalize the issue of Jammu and Kashmir through its counterfeit technique of fanning religious fundamentalism, enabled by a dormant Indian media, which has failed to expose the hypocrisy of this rogue state.

Despite assaulting fellow-Muslims in erstwhile East-Pakistan and the continual exploitations of all other regions of Pakistan by the Punjabi Muslims who wield local power through corrupt means, it is only due to sustained propaganda that Pakistan can still proclaim itself as a champion of Muslims.

 

 

 

 



TOP OF PAGE

on with the show

Written by May and Mercury over a chord sequence created by Deacon and Taylor.
It is rumoured that in the demo tapes Brian May sang sections in falsetto
because they were too high but Freddie Mercury hit the notes
without problems and recorded the song in just one take.

In my daydreams I have been freddie mercury.
If ever, in some other plane of existence my freed soul is asked,
what I would like to return as, to live another life, I would say without hesitation –
Freddie Mercury.
this is why.

the show must go on – Queen

 

Empty spaces – what are we living for
Abandoned places – I guess we know the score
On and on, does anybody know what we are looking for…

Another hero, another mindless crime
Behind the curtain, in the pantomime
Hold the line, does anybody want to take it anymore

The show must go on, the show must go on
Inside my heart is breaking, my make-up may be flaking
But my smile still stays on
.

Whatever happens, I’ll leave it all to chance
Another heartache, another failed romance
On and on, does anybody know what we are living for?

Freddie mercury

I guess I’m learning, I must be warmer now
I’ll soon be turning, round the corner now
Outside the dawn is breaking, but inside in the dark

I’m aching to be free

 

My soul is painted like the wings of butterflies
Fairytales of yesterday will grow but never die
I can fly – my friends

The show must go on, the show must go on
I’ll face it with a grin, I’m never giving in
On – with the show –

I’ll top the bill, I’ll overkill, I have to find the will to carry on
On with the – On with the show – The show must go on…
on go on go on go on go on go on go on go on go on go on go on go on go on go on go

 

The Album: The Show Must Go On was released six weeks before Freddies death.

 

 

 

 



TOP OF PAGE